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The rite of lithium in Russian. Lithium - what is it? Lithium Performed by a Layman

Through the prayers of the saints, our Father, Lord, Jesus Christ, our God, have mercy on us. Amen.

Glory to Thee, our God, glory to Thee.

Holy God, Holy Mighty, Holy Immortal, have mercy on us. (read three times, with the sign of the cross and bow in the waist.)

Holy Trinity, have mercy on us; Lord, cleanse our sins; Master, forgive our iniquity; Holy One, visit and heal our infirmities, for Thy name's sake.

Lord have mercy. (three times.)

Glory to the Father and the Son and the Holy Spirit, both now and forever and forever and ever. Amen.

Our Father, Who art in heaven! Hallowed be Thy name, Thy kingdom come, Thy will be done, as in heaven and on earth. Give us this day our daily bread; and forgive us our debts, as we also leave our debtors; and lead us not into temptation, but deliver us from the evil one.

Lord have mercy. (12 times.)

Come, let us worship our Tsar God. (bow.)

Come, let us worship and fall down on Christ, our King God. (bow.)

Come, let us worship and fall down on Christ Himself, the Tsar and our God. (bow.)

Psalm 90

Living in the help of the Most High, he will settle in the roof of the God of Heaven. The Lord speaks: Thou art my Protector and my Refuge. My God, and I trust in Him. Yako Toy will deliver you from the hunter's net, and from the word of rebellion, His splash will overshadow you, and under His krill you hope: His truth will go around you with a weapon. Do not be afraid of the fear of the night, from the arrow flying in days, from the thing in the darkness of the transitory, from the crumbling, and the demon of the midday. Thousands of your country will fall, and tma at your right hand will not come close to you, look at both your eyes, and behold the reward of sinners. As Thou, Lord, my hope, the Most High, Thou hast laid thy refuge. Evil will not come to you, and the wound will not approach your body, as with His Angel the commandment about you, keep you in all your ways. They will take you in their arms, but not when you have stumbled your foot on a stone, step on an asp and a basilisk, and cross the lion and the serpent. For I will trust in Me, and I will deliver and: I will cover and, as My name is known. He will call upon Me, and I will answer him: I am with him in sorrow, I will scourge him, and I will glorify him, I will fulfill him with long days, and I will show him My salvation.

Glory to the Father and the Son and the Holy Spirit, both now and forever and forever and ever. Amen.

Alleluia, Alleluia, Alleluia, glory to Thee, God (three times).

From the spirits of the righteous who have passed away, the soul of Thy servant, Savior, rest, preserving it in a blissful life, even with You, Human-loving.

In Thy resting place, Lord, where Thy sanctuary rests, rest the soul of Thy servant, as if you were One Humanitarian.

Glory to the Father and the Son and the Holy Spirit: Thou art God, who descended into hell and having broken the bonds of the bound. Rest yourselves and the soul of your servant.

And now and forever and forever and ever. Amen: One Pure and Immaculate Virgin, who gave birth to God without seed, pray that his soul be saved.

Kontakion, voice 8:
Rest with the saints, Christ, the soul of Thy servant, where there is no sickness, no sorrow, no sighing, but endless life.

Ikos:
You yourself alone are the Immortal, who created and created man: we will be created from the earth, and we will go into the earth, as you commanded, Creating me, and the river mi: as if you were the earth and drive away into the earth; Alleluia, Alleluia, Alleluia

The most honest Cherubim and the most glorious without comparison Seraphim, who gave birth to God the Word without corruption, we magnify the Mother of God.

Glory to the Father and the Son and the Holy Spirit, both now and forever and forever and ever. Amen.

Lord have mercy (three times), bless.

Through the prayers of the saints, our Father, Lord Jesus Christ, Son of God, have mercy on us. Amen.

In blissful dormition, give eternal rest. Lord, to Thy deceased servant (name) and make him an eternal memory.

Everlasting memory (three times).

His soul will be settled in good, and his memory will be for generations and generations.

Services for the dead are performed in the church: requiem, lithium, funeral service. In memory of the deceased, according to the generally accepted custom, we put a candle on the "eve". Kanun (canon) is usually located in the middle of the Temple on the north (left side).

Kanun is a quadrangular table with a marble or metal board on which there are candle slots and a small Cross. Eve with candles signifies that faith in Jesus Christ of all departed Orthodox Christians can make partakers of the Divine Light, the Light of Eternal Life in the Kingdom of Heaven. Therefore, when we light a candle for peace on the "eve", the Lord must raise up the prayer for the departed whom we want to remember: "Remember, Lord, the souls of your departed servants (their names), and all my relatives, and forgive them all their free sins and involuntary ones, grant them the Kingdom and the communion of Thy eternal blessings, and make them an eternal memory "(thrice). Usually candles are put and lit not when you want, but during the service, prayer. There are days when candles are not lit at all, and they are not remembered for the repose. These are the days of Holy Week, when the hearts of believers are filled with sorrowful feelings, the memories of the Passion of the Lord, and the days Bright week, when everything triumphs and rejoices in the Risen Savior, therefore it is untimely to pray for the departed. The Orthodox Church has an ancient custom to bring prayers to God for the departed on the third, ninth and fortieth days after death. The dead are also commemorated on the day of their death every year. It is often asked why these days have been set. With such a question, Saint Macarius of Alexandria turned to the angels who accompanied him through the wilderness. The angel replied: "God did not allow something unnecessary and useless to be done in His Church, but He arranged the sacraments and commanded them to be performed."

On the third day, when prayer is offered up in the Church, the soul of the deceased receives relief from the guardian Angel in the grief that comes from separation from the body, because the praise and the offering for it in the Church have been completed, and good hope appears. For two days, the soul is allowed to walk along the earth with the Angels who are with it, wherever it wants. The soul that loves the body wanders around the house in which it was separated from the body, sometimes near the grave. A virtuous soul walks to the places where it did good, righteous deeds. On the third day, in imitation of the Risen Savior, the soul ascends to worship God, and we pray that Christ, who was resurrected on the third day, would resurrect the soul of the deceased for a blessed life. After worshiping God, He is commanded from Him to show the soul the beauty of paradise, wondering and glorifying its Creator - God, it changes and forgets the sorrow that it had while being in the body. But if the soul is guilty of sins, then at the sight of the pleasures of the saints it begins to grieve and reproach itself, regretting that it has spent most of its life in carelessness and has not served God as it should in order to be rewarded with such grace.

On the ninth day, the soul is again ascended by the Angels to worship God. On the ninth day, we pray to the Lord that He, through the prayers and intercession of the nine ranks of the Angelic (Seraphim, Cherubim, Thrones, Dominions, Powers, Powers, Beginnings, Archangels and Angels), forgive the sins of the deceased.

Memorial service

After the second worship, the Lord of All commands to take the soul to hell and show it the torment of the wicked. The soul dwells in hell for thirty days, trembling so as not to be condemned to imprisonment there.

On the fortieth day, the soul again ascends to worship God, and then the Judge determines her place of confinement at His private Court according to her deeds. And the Church prays for the deceased, that the Lord would help the newly departed to withstand the test at the private Judgment of God, and that on the fortieth day, Ascended into heaven, he would take up the soul of the deceased to the heavenly abodes. Therefore, the state of the souls of people who died before the general Resurrection, before the second coming of the Lord, is not the same: the souls of the righteous are in union with Christ and in the destiny of the bliss that they will receive after the general Judgment, the souls of unrepentant sinners are in a tormenting state.

The souls of those who died in the faith, but did not bear fruit worthy of repentance, can be helped by the prayers of relatives and friends, their alms and good deeds. Therefore, having come to the Temple on the third, ninth, fortieth days, on the anniversary of death, on the birthday of the deceased, on the day of his Angel, you need to submit a note of repose. Until the fortieth day, the note should be written "newly departed (name)".

The indefatigable psalter

Forty-mouth about repose

You can order a memorial service. A memorial service is a prayer for the dead. Memorial services are performed in the house where the body of the deceased is located, and in the Temple, and at the grave. At the funeral service, you can pray for one or more departed Christians. To order a requiem, you need to apply for a "candle box" or to a priest. You can serve a litiya for the dead. Lithium (Greek - "increased prayer"). This service is shorter than the memorial service. It is also performed by the priest at the request of relatives before taking the body out of the house, upon meeting the body in the narthex of the Temple, upon the return of relatives to the house after burial, at the grave and in the Temple. In the Temple, lithium is performed during the days of Great Lent instead of a requiem. It is customary to bring and put on a special table next to the canon a kolivo, otherwise called kutia, both during the litiya and at the funeral service on the days of remembrance of the dead. Kutia is boiled wheat mixed with honey. Kolivo serves as a reminder of the resurrection of the deceased. As a grain that, in order to give fruit, must be in the ground and decay, so the body of the deceased is committed to the earth, so that, having decayed, in due time it will rise incorruptible for the future life. Honey signifies the spiritual sweetness of the blessings of Eternal Life. Boiled rice is now used instead of wheat. It is either mixed with raisins, or they decorate the kutia from above, for example, in the form of a Cross. Kutia and other offerings after the memorial service are blessed by the priest and then, either at the grave, or at home, before memorial meal, are distributed little by little to those who have come to remember the deceased. Usually, the deceased are commemorated with something sweet: kutia, jelly, honey, pancakes, etc.

The Orthodox Church makes a special commemoration of the departed Orthodox (baptized) Christians several times during the year. Such commemorations are called Ecumenical requiems or Parents' (Saturday before Maslenitsa, Saturdays of the second, third and fourth weeks of Great Lent, Saturday before the day of the Holy Trinity, Saturday before the day of commemoration of St. Demetrius of Thessalonica (November 8, n. Art.). The commemoration of the soldiers is performed on the day The beheading of St. John the Baptist (September 11, n.w.)

And one more commemoration of the departed takes place on the 2nd week after Easter - on Monday or Tuesday. It is performed with the pious intention of sharing the great joy of the Radiant Resurrection of Christ with the dead, hence the name "Radonitsa", when Orthodox Christians hasten to greet the joyful "Christ is Risen!" of the departed. It is on Radonitsa (and not on the day of Holy Easter) that the graves of close relatives are visited. It is necessary to put the graves in order in advance or later, but not on the day of Christ's Resurrection (you should not go to Radonitsa either). This is a sin, an insult and disrespect for the holiday of the holidays. After all, we come to proclaim the joy that Christ is risen, to sing the troparion of the holiday, to sit, to reflect on our life, to communicate mentally with the deceased. There is no need to leave eggs, sweets on the grave, drink alcoholic beverages and leave them - this is not a Christian custom.

Prayer for repose

In the event of the death of an Orthodox Christian, certain rituals are performed.

When a Christian leaves this world, a special canon is read over him, which is called the "Prayer Canon for the Separation of Souls from the Body", or "departure". After death, the body of the deceased is washed with water, then dressed in new clothes. Clothing should be consistent with the title or service of the deceased, or simply white. If the baby has died, then they wear baptismal clothes.

The indefatigable psalter

The indefatigable Psalter is read not only about health, but also about repose. Since ancient times, ordering a commemoration at the Unsleeping Psalter has been considered a great charity for a deceased soul ..

It is also good to order the Unsleeping Psalter for yourself, support will be vividly felt. And one more important point, but far from the least important,
There is eternal remembrance on the Unsleeping Psalter. It seems expensive, but the result is more than a million times the money spent. If there is still no such opportunity, then you can order for a shorter period. And it's good to read it yourself.

Repose candle

The indefatigable psalter

Then the deceased is placed in a coffin, a whisk is laid on his forehead, that is, a paper ribbon with the image of Jesus Christ, the Mother of God and John the Baptist as a sign of the victory of the deceased over his passions and spiritual enemies. An icon of the Savior or the Mother of God is placed on the chest as a sign that the deceased believed in Christ, gave Him his soul for the Judgment of his soul. A pectoral cross must be put on the neck of the deceased, if there is none. The body of the deceased is covered with a church veil as a sign that the deceased is under the protection of the Church. If the coffin is at home, it is placed in the middle of the room in front of the home icons, turning the face of the deceased towards the exit. Candles are lit around the coffin on four sides as a sign that the deceased has passed into the realm of light - into a better afterlife. Then, at the grave, they begin to read the Psalter with the addition of prayers for the repose of the deceased. The Psalter is read from the moment of death to the funeral service. The following and the rule of reading the Psalter is in the prayer book. Then the coffin with the body is transferred to the Temple for the funeral service, and during the transfer they sing "Holy God." If desired and possible, you can leave in the Temple for the night. During the funeral service, one has to stand facing or sideways to the altar in order to see the coffin, but not with his back, hold a candle in his left hand, and be baptized with his right. During the funeral service, everyone stands with lit candles and prays not only for the deceased, but also for themselves. After the priest reads the prayer of permission, the candle in the hands of the deceased is extinguished and with a prayer of permission is put into his right hand. Candles in the hands of relatives and friends are also extinguished as a sign that earthly life, burning like a candle, must also go out. Those praying ask the Lord for the repose of the newly departed, for his settling in paradise, where the righteous are, where there is no sickness or sighing. Then relatives and friends come up to say goodbye to the deceased - this is the last kiss. Usually they kiss the icon on the chest of the deceased and on the forehead, where the rim is. Then they return to the place where they stood during the funeral service. When parting and funeral services, relatives should restrain their emotions. After parting, the icon is taken from the chest of the deceased, you can take it home or leave it in the Temple for up to forty days, but then take it home and pray in front of it.

Forty-mouth about repose

The deceased is completely covered with a veil and the priest sprinkles it with earth in a cruciform manner, saying: "The Lord's earth and its fulfillment, the universe, and all who live on it." Fresh flowers decorating the coffin are removed. If during his lifetime the sacrament of blessing (unction) was performed, the priest pours consecrated oil and wine on the body of the deceased. Then the coffin is closed with a lid and "Eternal Memory" is sung. After the funeral service, the coffin is transferred to the cemetery and lowered into the grave (facing east). When the coffin is already lowered into the grave, the relatives throw the earth on its lid over a handful of earth. Money is not thrown into the grave - this is a pagan custom, not a Christian one. When the grave is buried, relatives can remember the deceased with kutia, sweets. The Holy Cross is placed on the grave of a Christian as a symbol of Christ's victory over death and hell.

People who committed suicide are deprived of the funeral service, church burial and prayer for them. But if there is evidence that the suicide was due to loss of reason (mental disorder), then with this document one must go to the Patriarchate or the Diocesan Administration and take permission from the ruling bishop for the funeral service. In other cases, the Church does not offer prayers for unrepentant sinners and suicides, because, being in a state of despair, perseverance and bitterness, in evil, they find themselves guilty of sins against the Holy Spirit, which, according to the teaching of Christ, will not be forgiven either in this age or in future.

A special funeral service is performed over the deceased baptized infants (up to seven years old), as over the blameless and sinless and whom the Church asks to grant to the Kingdom of Heaven. A funeral service for unbaptized infants is not performed (for adults, too), since they are not cleansed of their ancestral sin. But they will not be punished or glorified.

The funeral service can be performed in absentia. To do this, you should come to the Temple and arrange a correspondence funeral service. In the hands of relatives are given a prayer of permission with a whisk and earth. The corolla is placed on the forehead of the deceased, the prayer is put in the right hand, a cross is put on the neck, if there is none, an icon is placed on the chest. After parting, the icon is taken away, the face is covered with a veil, and this veil is sprinkled with earth in a crosswise manner. This land can be kept at home, there is no need to be afraid of this.

A prayer service, a requiem is not the most important thing.

Rite of the lithium performed by a layman at home and in the cemetery

Through the prayers of the saints, our Father, Lord, Jesus Christ, our God, have mercy on us. Amen.

Glory to Thee, our God, glory to Thee.

Heavenly King, Comforter, Soul of truth, Who is everywhere and fulfill everything. Treasure of the good and life to the Giver, come and dwell in us, and cleanse us from all defilement, and save our souls, Beloved.
Holy God, Holy Mighty, Holy Immortal, have mercy on us. (It is read three times, with the sign of the cross and bow in the waist.)

Holy Trinity, have mercy on us; Lord, cleanse our sins; Master, forgive our iniquity; Holy One, visit and heal our infirmities, for Thy name's sake.

Lord have mercy. (Three times.)

Glory to the Father and the Son and the Holy Spirit, both now and forever and forever and ever. Amen.

Lord have mercy. (12 times.)

Come, let us worship our Tsar God. (Bow.)
Come, let us worship and fall down on Christ, our King God. (Bow.)
Come, let us worship and fall down on Christ Himself, the Tsar and our God. (Bow.)

Psalm 90

Glory to the Father and the Son and the Holy Spirit, both now and forever and forever and ever. Amen.

Alleluia, Alleluia, Alleluia, glory to Thee, God (thrice).

From the spirits of the righteous who have passed away, the soul of Thy servant, Savior, rest, preserving it in a blissful life, even with You, Human-loving.

In Thy resting place, Lord, where Thy sanctuary rests, rest the soul of Thy servant, as if you were One Humanitarian.
Glory to the Father and the Son and the Holy Spirit: Thou art God, who descended into hell and having broken the bonds of the bound. Rest yourselves and the soul of your servant.
And now and forever and forever and ever. Amen: One Pure and Immaculate Virgin, who gave birth to God without seed, pray that his soul be saved.

Kontakion, voice 8:

Rest with the saints, Christ, the soul of Thy servant, where there is no sickness, no sorrow, no sighing, but endless life.

You yourself alone are the Immortal, who created and created man: we will be created from the earth, and we will go into the earth, as you commanded, Creating me, and the river mi: as if you were the earth and drive away into the earth; Alleluia, Alleluia, Alleluia

The most honest Cherubim and the most glorious without comparison Seraphim, who gave birth to God the Word without corruption, we magnify the Mother of God.

Glory to the Father and the Son and the Holy Spirit, both now and forever and forever and ever. Amen.

Lord, have mercy (three times), bless.

Through the prayers of the saints, our Father, Lord Jesus Christ, Son of God, have mercy on us. Amen.

In blissful dormition, give eternal rest. Lord, Thy deceased servant (name) and make him an eternal memory.

Eternal memory (thrice).

His soul will be settled in good, and his memory will be for generations and generations.

Akathist about the repose of the departed

Prepare the world with an incomprehensible providence for the good of the eternal, by a man defining the times and the image of death, leave, O Lord, all their sins who have died from time immemorial, accept me into the abode of light and joy, open the Father's arms to them, sweat and hear us, the memory of those who commit and sing: Lord Love the Inexpressible, remember the dead of Thy servant.

Save Adam fell and the entire human race from eternal destruction, Thou didst send, Better, into the world of Thy Son, by the Cross and His Resurrection lifted up and us an Eternal Belly. Trusting in Thy immeasurable mercy, with the tea of the incorruptible Kingdom of Thy Glory, we ask the deceased to grant this, and we pray Thi Xia. Cheer up, O Lord, the souls of life's weary storms, so that the sorrows and sighs of earthly oblivion will betray. Hear I, Lord, in Thy bosom, as the mother of my child, and the rivers to them: Your sins are forgiven you. Take me. Lord, in Thy blissful and quiet haven, let them rejoice in Thy divine glory. Lord, Lyuba Inexpressible, remember the dead of Thy servant.

With the illumination of the Most High we enlighten, the Monk Macarius a voice from the skull of a pagan hearing: "Whenever you pray for those who suffer in hell, joy is a pagan." Oh, the wondrous power of Christian prayers in the image of the underworld is illuminated! The unfaithful and faithful purchasers accept consolation, always crying out to the whole world: Alleluia.

The speech of Isaac the Syrian once said: "A heart that has mercy for people and people and for the creature brings all tearful prayers every hour, so that they may be preserved and purified." Likewise, we boldly ask the Lord for help to all who have died from time immemorial, cry out. Send it to us. Lord, the gift of a blazing prayer for the dead. Remember, Lord, all you have commanded us, unworthy, to pray for them, and get rid of the sins forgotten by them. Remember, O Lord, you were all buried without prayer, accept, O Lord, into Thy villages, all from sorrow or joy that died in vain. Lord, Lyuba Inexpressible, remember the dead of Thy servant.

Esma are guilty of the calamity of the world, of the suffering of the dumb creature, of the sickness and torment of the innocent babies, through the fall of people, the bliss and pettiness of all creatures will be destroyed. O Greatest of the innocent sufferers, Christ our God! You are the only one to let go of everyone. Let everyone and everything go, give the world primordial prosperity, let them find dead and alive, crying: Alleluia.

The light is quiet. Redeemer of the whole universe, embrace the whole world with love: behold, Thy cry is heard from the cross against Thy counterparts: "Father, let them go!" In the name of Thy forgiveness, pray to the Heavenly Father for Thy eternal rest, and we dare to our enemies. Forgive me, Lord, innocent blood shed, our way of life is strewn with sorrows, our prosperity with the tears of their neighbors is making. Do not judge. Lord, who persecute us with slander and malice, reward them with mercy, with their same offense or insult through ignorance, and may our prayer for them be holy with the sacrament of reconciliation. Lord, Lyuba Inexpressible, remember the dead of Thy servant!

Save, Lord, who died in grievous torment, killed, buried alive, covered with earth, devoured by waves and fire, torn apart by beasts, from gladness, filth, storm or fall from the height of death and Thy eternal joy give them for the sorrow of death. May they bless their sufferings, like the day of atonement, chanting: Alleluia.

Everyone, like the grave, graves the essence of the grave in bright youth; God. Under the heavy burden of labor, give the dead a reward. Receive, Lord, in the devil of paradise, children and virgins, and make me rejoice at the supper of Thy Son. Calm down, Lord, the grief of the parents for the children of the dead. Rest in peace, O Lord, all the family and seed that do not have, for whom there is no one to offer a prayer to You, the Creator, so that their sins will disappear from the shining of Your forgiveness. Lord, Lyuba Inexpressible, remember the dead of Thy servant.

As if you gave the last sign of death to discipline and repentance, Lord. With its formidable radiance, earthly vanity is exposed, the passions of the flesh and suffering subside, the rebellious mind is humbled. Eternal truth is opened, but the atheists, burdened by sins and atheists on their deathbed, confess your eternal being and cry out to Your mercy: Alleluia.

Father of the consolation of all things, illuminate with the sun, delight your friends with the fruits of the world, and foil Your merriment. We believe Bo, as even beyond the grave Your mercy, even merciful to all rejected sinners, is not exhausted. We grieve for the bitter and lawless blasphemers of Thy Holy Place. May your good will save over them, O Lord. Leave, O Lord, those who have died without repentance, save those who have destroyed themselves in the darkening of the mind, may the flame of their sinfulness be extinguished in the sea of Thy grace.
Lord, Lyuba Inexpressible, remember the dead of Thy servant.

Terrible is the darkness of the soul, distant from God, a conscience of torment, gnashing of teeth, unquenchable fire and undying worm. I tremble at this fate and, as for myself, I pray for those who suffer in hell. May our song descend on her like a dew of coolness: Alleluia.

Thy light shone, Christ our God, on those who sit in the darkness and shade of mortals and in living hell, you cannot cry out for you. Descended into the underworld of the earth, lead, O Lord, to the delight of sins separated from You, but not disowning Your children, they suffer in pain, have mercy on me. Sinning bo into Heaven and before Thee, their sins are immeasurably grievous, but mercy
Yours is immeasurable. Visit the bitter poverty of souls distant from You, have mercy, O Lord, the truth through the ignorance of the persecutor, wake your love for them not with a scorching fire, but with heavenly coolness. Lord, Lyuba Inexpressible, remember the dead of Thy servant.

Help to give with His right hand, vain for His departed servant, appear to them. Lord, in their mysterious visions, clearly, inspiring them to prayer, but remembering the departed, they do good deeds and labors for her, calling out: Alleluia.

The Ecumenical Church of Christ is ceaselessly hourly praying for the repose all over the earth, the sins of the world are washed away by the Most Pure Blood of the Divine Crown, from death to the stomach and from the earth to Heaven the souls of the departed by the power of prayers for her before the altar of God. Wake up, Lord, the intercession of the Church to the dead by the ladder to Heaven. Have mercy on me. Lord, by the intercession of the Most Holy Theotokos and all the saints. Leave them their sins, those who are faithful for Your sake, who cry out to You day and night. For the sake of babies, have mercy, O Lord, on their parents who are not malignant, and atone for the sins of their children with tears. For the prayers of the innocent sufferer, for the blood of the martyr have mercy and have mercy on the sinner. Accept, Lord, our prayers and alms, as a remembrance of their virtues. Lord, Lyuba Inexpressible, remember the dead of Thy servant.

The whole world is a common sacred grave, in every place the ashes of our father and our brothers. The only one who always loves us, Christ our God, forgive all, hedgehog from the beginning to the present dead, may they sing with immeasurable love: Alleun.

A day is coming, like a burning cave, a great day and dreadful judgment the last, the secrets of mankind will be revealed, the books of conscience will flutter ... "Be reconciled with God!" - cries the Apostle Paul, - be reconciled before that terrible day. "Help us, Lord, to fill the missing dead with the tears of the living. Lord, it will be for them. Lord, the sound of the trumpet of angelic salvation with the gospel and at the hour of your judgment, mercy mercy on them. For those who suffered and cover with Your goodness the sins of the weak Lord, all known by name, remember the blessed shepherds who were saved in monastic rite, remember the blessed shepherds, forgive all, from the beginning to the present dead, may they sing with immeasurable love: Alleluia.

A day is coming, like a burning cave, a great and terrible day of the Last Judgment, the secrets of man will be revealed, the books of conscience will flutter ... "Make peace with God!" - cries the Apostle Paul, - be reconciled before that terrible day. "Help us. Lord, with the tears of the living, fill the missing dead for the victims and cover with your goodness the sins of the weak. Lord, all known by name, remember in monastic rite those who were saved, remember the blessed shepherds from their children. Lord, Love Inexpressible, remember the departed thy servant.

Bless the fleeting time. Every hour, every moment brings one closer to eternity. A new sorrow, a new gray-haired messenger of the future world, a witness to earthly corruption, as if everything passes by proclaiming that the Eternal Kingdom is approaching, where there are neither tears nor sighing, but joyful singing: Alleluia.

As the tree loses its foliage in time, so our days are dwindling in our colicky years. The festival of youth is also fading away, the lamp of joy is dying out, alienation is nearing old age. Friends and relatives die. Where are you, youthful exultant? Their graves are silent, but their souls are in Thy right hand. We think of their gaze from the immaterial world. Lord, Thou art the brightest Sun, illuminate and warm the departed villages. May the time of bitter parting be forever. Grant us a joyous rendezvous in Heaven. Create, Lord, that we may be one with Thee. Return, O Lord, to those who have departed childhood purity and youth complacency, and may the Eternal Belly be for them on the Easter holiday. Lord, Lyuba Inexpressible, remember the dead of Thy servant.

Kontakion 10

Shedding quiet tears on the graves of our relatives, we pray with hope and cry out with hope: tell us, Lord, that you have forsaken their sins! Give this mysterious revelation to our spirit, so we sing: Alleluia.

All the way of our past life I see looking around, there are a lot of people, from the first day to the present, and many of them have done good. Paying tribute to my love, crying Ti. Grant, O Lord, glory my Heavenly parents and my neighbor, over my infant bed awake, growing and raising me. Glorify, Lord, before the saints Angels, all who have preached to me the word of salvation, goodness, truth, a holy example of their life teaching me. Delight, Lord, those who are like me in the days of my sorrow, who served in secret manna. Reward and save all virtues and benefactors. Lord, Lyuba Inexpressible, remember the dead of Thy servant.

Kontakion 11

Where are you, the sting of death, where is the darkness and your fear that existed before? From now on, you are desired, you combine inseparably with God. The great rest of the mysterious Sabbath. The Imam's desire to die and be with Christ, the Apostle calls out. In the same way, looking at death, as if on the path to Eternal Life, let us call: Alleluia.

The dead will be resurrected and the one who is in the grave will rise and the one who lives on the earth will rejoice, as if the spiritual body, lightly glorified, incorruptible, will rise. The bones are dry, hear the word of the Lord: "Behold, I will put the spirit of the stomach into you and I will give sinews on you and I will raise flesh on you and stretch out my skin over you." Arise from an ancient past time, redeemed by the blood of the Son of God, revived by His death, the light of the Resurrection rises upon us. Open to them, O Lord, now the whole abyss of Thy perfections. Thou art shone for them with the light of the sun and the moon, so that they may see the glory of the radiant faces of the angels. Thou art delighted me with the splendor of the east and west of the heavenly luminaries, may they see the light of the non-evening Thy Divine. Lord, Lyuba Inexpressible, remember the dead of Thy servant.

Kontakion 12

Flesh and blood will not inherit the Kingdom of God, as long as we live in the flesh, being excommunicated from Christ. Even if we die, we will revive for Eternity. Befitting our decayed body clothed with incorruption and shone with this cadaverous immortality, so that in the light of the day of the day we may sing: Alleluia.

Tea of meeting with the Lord, tea of the clear dawn of resurrection, tea of awakening from the tombs of our relatives and the known and revival in the most reverent sweetness of the life of the dead. And the impending transformation of all creation is triumphant and our Creator crying: Lord, to the triumph of joy and kindness the world created, raising us to holiness from the depths of sinfulness, let the dead reign in the midst of new life, so that they will shine like lights in Heaven on the day of their glory. May the Divine Lamb be to them a non-evening light. May we, Lord, also celebrate the Passover of incorruptibility for us with them. Combine the dead and the living in endless joy. Lord, Lyuba Inexpressible, remember the dead of Thy servant.

Kontakion 13

Oh, Merciful Father Without beginning, though everyone may be saved. Send the Son to the lost and pour out the Life-giving Spirit! Have mercy, forgive and save the deceased and dear to us and all those who have died from the age and by their intercession, visit us, and together with them cry out to You, the Savior God, a victory song: Alleluia.
(This kontakion is read three times, then the 1st ikos and the 1st kontakion.)

Prayer for the dead

God of spirits and all flesh, correcting death and abolishing the devil, and a gift to Thy world! Himself, Lord, rest the souls of the departed Thy servant: the most holy patriarchs, most reverend metropolitans, archbishops and bishops who served You in the priestly, church and monastic ranks; the creators of this holy temple, the Orthodox forefathers, fathers, brothers and sisters, lying here and everywhere; leaders and warriors for the faith and the fatherland who laid down their lives, the faithful, killed by internecine warfare, drowned, burned, frozen on the scum, torn apart by beasts, suddenly died without repentance and did not have time to reconcile with the Church and with their enemies; in the outburst of the mind of the suicidal, those for whom they commanded and asked us to pray, for whom there is no one to pray and the faithful, the burial of the Christian deprived (the name of the rivers) in a brighter place, in a place of evil, in a place of peace, disease, sadness and sighing are by no means removed. Any sin, committed by them in word or deed or thought, as a good Humanitarian God, forgive, as if there is no man, who will live and will not sin. Thou art one, apart from sin, Thy righteousness is truth forever, and Thy word is truth.
As if Thou art the Resurrection, and the Belly and Peace of the departed are Thy servant (the name of the rivers), Christ our God, and we glorify You with Thy beginningless Father, and the Most Holy, and Good, and Thy Life-giving Spirit, now and ever and forever. Amen.

With the revival of spirituality and faith in society, more and more questions arise from the newly converted Christian about the correct prayer, the order of the worship. Visiting the church on Sundays and holidays, the parishioner pays attention to the priest's reading of prayers, ponders the meaning and content. Often, being near the Temple on holidays, one can hear from the newly converted parishioners talking: “Today the priest read some litiya. Lithium - what is it? "

Heritage of the Holy Land

The Holy Land, on which Jesus walked, laid the foundation for many traditions of the Orthodox Church. Jerusalem brought to the modern Christian a sufficient number of opportunities for the salvation of the soul, since it is the place in the world where Christ was crucified, laid in the grave ... It was from this place that the tradition of believers began to march. Initially, it was walking in Jerusalem to the very places where events that took place more than 2,000 years ago radically changed the perception of mankind and left an imprint on new generations. Since, as a rule, sincerely believing Christians walked to holy places, they accompanied their procession with prayer singing, which was later called “litia”. There were two reasons for the performance of such lithiums: during disasters, epidemics or wars, processions of believers took place, the second reason is large ones during which holy places are visited and the believers worship them.

Modern rendition of the procession - lithium

Lithium is also present in modern Orthodoxy. What it is, it becomes clear to the Orthodox already from the translation of this word from the ancient Greek - "intensified prayer." Lithia is always a procession, as a rule, a "procession" from the Temple. In the modern traditions of the Orthodox Church, the lithium looks like this: at the time of its performance, the priests "proceed" from the altar, moving away from it as far as possible. In the temples of Jerusalem, they went beyond the limits altogether, but in the modern version this is not easy to do, therefore they are limited to simply moving away from the altar. In time, lithium is performed only at Great Vespers. The content of this prayer is fervent prayer, unchangeable texts, therefore it is pronounced by the priest.

Differences between lithium pronounced in different temples

Sometimes believers who are not parishioners of one particular temple pay attention to the fact that different words are heard in the texts of lithium. This happens because the stichera of the church itself is the first to be sung in the litiya, therefore, in the Dormition church, the first will be the stichera taken from the Dormition service, in the Pokrovsky church - from the Intercession service. Depending on which temple the believer visited, he will hear such a stichera first. Particular attention is paid to the lithium petitions pronounced on the part of the service called "lithium". What this is, it becomes clear to an Orthodox person from the repeated proclamations “Lord, have mercy”. At the third stage of the litiya, the priest pronounces the prayer of obeisance, after which he returns to the temple.

The place of intense prayer in the adoption of Orthodoxy

Strengthened prayer - the lithium performed at Great Vespers - has extraordinary power. The all-night vigil that accompanies the rite of the litiya implies a refusal to rest, tireless vigilance for the sake of prayer. Any renunciation of one's needs and desires in the name of the Lord brings the believer closer to God, therefore, lithium petitions have a special meaning in the content of the festive divine service. parishioners at this moment reaches an unprecedented united by a single idea, by one spirit, for it is truly said: "Where there are two or three in my name, there I am among them ...". A collective request for clemency implies a petition not so much for personal needs as for world needs. During the Easter festive litiya, the blessing of the loaves is held, the usual Sunday all-night vigil does not imply this.

The layman's self-prayer-lithium

The Orthodox Christian can hear the litiya not only in the church, the Church also implies the recitation of the rite of litiya at home and in the cemetery. The lithium is read to the believers themselves from deceased relatives. After the soul departs after death, she especially needs the prayers of a Christian. The church says that instead of alcoholic beverages, it is necessary to read prayers, including the rite of litiya. At the request of the living, it will be easier for a deceased person to go through ordeals; through the prayers of relatives, the soul's stay in the next world will be facilitated. The litia performed by a layman, read at home and in the cemetery, is a simplified, shorter version of the existing Orthodox reading in the church during the service. It is believed that a deceased person can no longer help himself, since he is not able to do good deeds and pray, he can only desire our prayers for his salvation. Living relatives can help the soul to propitiate the Lord through their prayers. The simple text of the “home” litiya is readable, but it still makes such a litiya “intensified prayer”. The litium in the cemetery, like the litium at home, is read from the missal, as well as all the texts for this rite are in the Orthodox prayer book.

The Christian Believer's Powerful Weapon

The most effective weapon in the fight against the forces of evil for a believing Christian is prayer. The holy elders said that when an Orthodox person reads a prayer, the "evil one" runs away from him a few meters and is afraid to approach. Helping deceased ancestors is also in the power of prayer; lithium is an effective weapon for the soul. What this is for the living and the departed is clear from the importance given to lithium at festive services and prayers for deceased ancestors: "... his soul will be settled in the good, and his memory will be for generations and generations." Elder Nicholas Serbsky consoled the relatives of dead people with the fact that prayer is communion with the Lord, and prayer for the dead is communion with the departed, a request for them, which brings us closer to dear people. Therefore, the lithium performed for the departed has a special meaning and not only Christian, but also psychological overtones.

Complete collection and description: memorial prayer read at the cemetery for the spiritual life of a believer.

How to behave when visiting a cemetery

We call our dead the departed and we believe that they did not perish and did not turn into oblivion, but that they will one day rise from their graves into eternal life. They lie in the ground, because what is taken from the ground returns to the ground.

With this in mind, we must treat their resting places with care.

By the 60th rule of the Carthage Cathedral, it is forbidden to make feasts and drunkenness in cemeteries, and therefore it is impossible to insult the memory of the deceased by drinking alcoholic beverages, pour vodka on the grave. Better to light a candle, clean up the grave, plant flowers. If you wish, you can call a priest to serve a panikhida, or read the litiya yourself, the rite of which can be performed by a layman.

Rite of the lithium performed by a layman

at home and in the cemetery

Through the prayers of the saints, our Father, Lord, Jesus Christ, our God, have mercy on us. Amen.

Glory to Thee, our God, glory to Thee.

Heavenly King, Comforter, Soul of truth, Who is everywhere and fulfill everything, Treasure of the good and life to the Giver, come and dwell in us, and cleanse us from all filth, and save, Beloved, our souls.

Holy God, Holy Mighty, Holy Immortal, have mercy on us. ( It is recited three times, with the sign of the cross and bow in the waist.)

Lord have mercy. ( Three times.)

Glory to the Father and the Son and the Holy Spirit, both now and forever and forever and ever. Amen.

Lord have mercy ( 12 times)

Come, let us worship our Tsar God. ( Bow)

Come, let us worship and fall down on Christ, our King God. ( Bow)

Come, let us worship and fall down on Christ Himself, the Tsar and our God. ( Bow)

Living in the help of the Most High, he will settle in the roof of the Heavenly God. The Lord speaks: Thou art my protector and my refuge, my God, and I trust in Him. Yako Toy will deliver you from the hunter's net, and from the word of rebellion, His splash will overshadow you, and under His krill you hope: His truth will go around you with a weapon. Do not be afraid of the fear of the night, from the arrow flying in days, from the thing in the darkness of the transitory, from the crumbling, and the demon of the midday. Thousands of your country will fall, and tma at your right hand will not come close to you, look at both your eyes, and behold the reward of sinners. As Thou, Lord, my hope, the Most High, Thou hast laid thy refuge. Evil will not come to you, and the wound will not approach your body, as with His Angel the commandment about you, keep you in all your ways. They will take you in their arms, but not when you have stumbled your foot on a stone, step on an asp and a basilisk, and cross the lion and the serpent. For I will trust in Me, and I will deliver and: I will cover and, as My name is known. He will call upon Me, and I will answer him: I am with him in sorrow, I will scourge him, and I will glorify him, I will fulfill him with long days, and I will show him My salvation.

Glory to the Father and the Son and the Holy Spirit, both now and forever and forever and ever. Amen.

Alleluia, alleluia, alleluia, glory to Thee, God ( thrice).

In Thy rest, O Lord, where all Thy sanctuaries rest, rest the soul of Thy servant, as if you were the One Lover of Man.

Glory to the Father and the Son and the Holy Spirit: Thou art God, descended into hell, and letting the fetters of the chained, rest Yourself and the soul of Thy servant.

And now and forever and forever and ever. Amen: One Pure and Immaculate Virgin, who gave birth to God without a seed, pray that his soul be saved.

Kontakion, voice 8:

You yourself alone are the Immortal, who created and created man, the earthlings will be created from the earth and we will go into the earth, as if you commanded, creating me, and the river mi: as if you were the earth and go to the earth; halleluia, halleluia, halleluia

Glory to the Father and the Son and the Holy Spirit, both now and forever and forever and ever. Amen.

Lord, have mercy (three times), bless.

In blissful dormition, give eternal rest, O Lord, to Your deceased servant (name) and make him an eternal memory.

Eternal memory (thrice).

Why is it necessary to give alms for the departed

Alms, according to the righteous Tobit, “delivers from death and does not allow to descend into darkness” (Tov. 4: 10).

Even in Old Testament times, they performed alms in memory of the departed, but only with some restrictions. “Distribute your bread at the sepulcher of the righteous,” the righteous Tobit instructs his son, “but don’t give it to sinners” (Tov. 4:17).

All-encompassing Christian love destroys this framework. The Monk Theodore the Studite advises to do alms for heretics, and the Monks of Optina elders command to do the same for suicides.

St. John Chrysostom says this about the benefits of the commemoration of alms:

“There are, are, brethren, means to ease the torment of the soul of the sinner, if we want. If we make frequent prayers for him, if we give alms, then even if he is not worthy of God's mercies, God will be pleading with us. If He saved others for the sake of Paul, if He spared many for the sake of others, how could He not do the same for us? From his estates, from his own acquisitions, from where you glory, help. The more sins your brother is guilty of, the more he demands alms for himself. "

Alms can be varied - both money and food, and in the fact that you distribute the clothes of the deceased to the poor.

Diligent help to your neighbors, to the people around you also propitiously propitiates our Lord Jesus Christ and is imputed to Him as alms for the deceased.

Prayers for the dead

Cemeteries are sacred places where the bodies of the dead rest until the next resurrection.

Even according to the laws of pagan states, the tombs were considered sacred and inviolable.

From deep pre-Christian antiquity, there is a custom to mark the burial place with a hill above it.

Having adopted this custom, Christian church decorates the grave mound with the victorious sign of our salvation - the Holy Life-giving Cross, inscribed on the tombstone or placed over the tombstone.

We call our deceased dead, not dead, because at a certain time they will rise from the grave.

The tomb is the place of the future resurrection, and therefore it is necessary to keep it clean and orderly.

The cross on the grave of an Orthodox Christian is a silent preacher of blessed immortality and resurrection. Raised into the earth and rising to heaven, it signifies the faith of Christians that the body of the deceased is here in the earth, and the soul is in heaven, that under the cross is hidden a seed that grows for eternal life in the Kingdom of God.

The cross on the grave is placed at the feet of the deceased so that the Crucifix is turned to the face of the deceased.

It is necessary to take special care that the cross on the grave does not look askew, is always painted, clean and well-groomed.

A simple, modest cross made of metal or wood is more befitting the grave of an Orthodox Christian than expensive monuments and tombstones made of granite and marble.

Arriving at the cemetery, you need to light a candle, perform a litiya (this word literally means intensified prayer. and in the cemetery ").

If you wish, you can read the akathist about the repose of the departed. Then clean up the grave or just be silent, remember the deceased. There is no need to eat or drink in the cemetery, it is especially unacceptable to pour vodka into the grave mound - this insults the memory of the deceased. The custom to leave a glass of vodka and a piece of bread on the grave “for the deceased” is a relic of paganism and should not be observed in Orthodox families. There is no need to leave food on the grave, it is better to give it to the beggar or the hungry.

Rite of the lithium performed by a layman at home and in the cemetery

Through the prayers of the saints, our Father, Lord, Jesus Christ, our God, have mercy on us. Amen. Glory to Thee, our God, glory to Thee. Heavenly King, Comforter, Soul of truth, Who is everywhere and fulfill everything. Treasure of the good and life to the Giver, come and dwell in us, and cleanse us from all defilement, and save our souls, Beloved.

Holy God, Holy Mighty, Holy Immortal, have mercy on us. (It is read three times, with the sign of the cross and bow in the waist.)

Glory to the Father and the Son and the Holy Spirit, both now and forever and forever and ever. Amen.

Holy Trinity, have mercy on us; Lord, cleanse our sins; Master, forgive our iniquity; Holy One, visit and heal our infirmities, for Thy name's sake.

Lord have mercy. (Three times.)

Glory to the Father and the Son and the Holy Spirit, both now and forever and forever and ever. Amen.

Lord have mercy. (12 times.)

Come, let us worship our Tsar God. (Bow.)

Come, let us worship and fall down on Christ, our King God. (Bow.)

Come, let us worship and fall down on Christ Himself, the Tsar and our God. (Bow.)

Living in the help of the Most High, he will settle in the roof of the Heavenly God. The Lord speaks: Thou art my Protector and my Refuge. My God, and I trust in Him. Yako Toy will deliver you from the hunter's net, and from the word of rebellion, His splash will overshadow you, and under His krill you hope: His truth will go around you with a weapon. Do not be afraid of the fear of the night, from the arrow flying in days, from the thing in the darkness of the transitory, from the crumbling, and the demon of the midday. Thousands of your country will fall, and tma at your right hand will not come close to you, look at both your eyes, and behold the reward of sinners. As Thou, Lord, my hope, the Most High, Thou hast laid thy refuge. Evil will not come to you, and the wound will not approach your body, as with His Angel the commandment about you, keep you in all your ways. They will take you in their arms, but not when you have stumbled your foot on a stone, step on an asp and a basilisk, and cross the lion and the serpent. For I will trust in Me, and I will deliver and: I will cover and, as My name is known. He will call upon Me, and I will answer him: I am with him in sorrow, I will scourge him, and I will glorify him, I will fulfill him with long days, and I will show him My salvation.

Glory to the Father and the Son and the Holy Spirit, both now and forever and forever and ever. Amen.

Alleluia, Alleluia, Alleluia, glory to Thee, God (three times).

From the spirits of the righteous who have passed away, the soul of Thy servant, Savior, rest, preserving it in a blissful life, even with You, Human-loving.

In Thy resting place, O Lord, where all Thy sanctuaries rest, rest the soul of Thy servant, as if You were the One Lover of Man.

Glory to the Father and the Son and the Holy Spirit: Thou art God, who descended into hell and having broken the bonds of the bound. Rest yourselves and the soul of your servant.

And now and forever and forever and ever. Amen: One Pure and Immaculate Virgin, who gave birth to God without seed, pray that his soul be saved.

Rest with the saints, Christ, the soul of Thy servant, where there is no sickness, no sorrow, no sighing, but endless life.

You yourself alone are the Immortal, who created and created man: we will be created from the earth, and we will go into the earth, as if you commanded, creating me, and the river mi: as if you were the earth and drive away to the earth, also all men will go, crying for the funeral: creating Alleluia, Alleluia, Alleluia

The most honest Cherubim and the most glorious without comparison Seraphim, who gave birth to God the Word without corruption, we magnify the Mother of God.

Glory to the Father and the Son and the Holy Spirit, both now and forever and forever and ever. Amen.

Lord have mercy (three times), bless.

Through the prayers of the saints, our Father, Lord Jesus Christ, Son of God, have mercy on us. Amen.

In blissful dormition, give eternal rest. Lord, Thy deceased servant (name) and make him an eternal memory.

Everlasting memory (three times).

His soul will be settled in good, and his memory will be for generations and generations.

Prayer for the departed Christian

Remember, O Lord our God, in the faith and hope of the life of your eternal reposed servant, our brother (name), and like the Good and Humanitarian, forgiving sins, and consuming unrighteousness, weaken, forgive and forgive all his free and involuntary sins, deliver him eternal torment and fire of hell, and grant him the sacrament and pleasure of Thy eternal good, prepared for those who love Thee: if you sin, but do not depart from Thee, and doubtlessly in the Father and the Son and the Holy Spirit, Thy God in the Trinity is glorified, faith, and One in the Trinity and the Trinity in Unity, Orthodox even to the last gasp of confession. Even so, be merciful to that, and faith, even in Thee instead of deeds of imputation, and with Thy saints, as Abundant, rest: there is no man, who will live and not sin. But Thou art One besides all sin, and Thy righteousness, the truth forever, and Thou art the One God of mercies and generosity, and love for mankind, and we give You glory to the Father and the Son and the Holy Spirit, now and ever, and forever and ever. Amen.

Christ Jesus, Lord and Almighty! In contrition and tenderness of my heart, I pray to You: rest, O Lord, the soul of Your deceased servant (name), in Your Heavenly Kingdom. Master Almighty! You have blessed the conjugal union of a husband and wife, always declaring: it is not good for a single person to be, let us make him an assistant for him. Thou art sanctified this union in the image of the spiritual union of Christ with the Church. I believe, O Lord, and I confess that you blessed me to combine and in this holy union with one of Your servants. By your good and wise will, please, take away from me this servant of yours, you have already given me, as a helper and companion of my life. I bow before Thy will, and I pray to Thi with all my heart, accept my prayer for Thy servant (name), and forgive her if she sinned in word, deed, thought, knowledge and ignorance; if you love the earthly more than the heavenly; Even more about the clothing and adornment of your body, than about the enlightenment of the garment of your soul; or even if he is negligent about his children; if you grieve anyone with word or deed; If you pound in your heart against your neighbor, or condemn someone or other that you have done evil from such. Forgive her for all this, as a kind and benevolent man: as if a person is not, whoever will live and will not sin. Do not enter into judgment with Thy servant, as Thy creation, do not condemn her for eternal torment by her sin, but spare and have mercy according to Thy great mercy. I pray and ask You, Lord, grant me strength throughout the days of my life without ceasing to pray for Your deceased servant, and even until the death of my belly, ask her from You, the Judge of the whole world, for the abandonment of her sins. Yes, as you, God, put on her head a crown of an honest stone, crowning her here on earth; so crown Thy eternal glory in Thy Heavenly Kingdom, with all the saints who rejoice there, and together with them forever sing Thy all-holy name with the Father and the Holy Spirit. Amen.

Christ Jesus, Lord and Almighty! You are crying consolation, orphans and widows of intercession. You advertise: call on Me in the day of your sorrow, and I will destroy you. In the days of my sorrow I run to You and I pray to You: do not turn your face away from me and hear my prayer, brought to You with tears. Thou, Lord, the Lord of all, was pleased to combine me with one of Thy servants, in his hedgehog we are one body and one spirit; You gave me this slave, like a roommate and protector. By your good and wise will, please, take away your servant from me and leave me alone. I bow before this by Thy will and I run to You in the days of my sorrow: soothe my sorrow about separation from Thy servant, my friend. If you have taken him away from me, do not take away from me your mercy. As if once upon a time you accepted two mites as a widow, so accept this prayer of mine. Remember, O Lord, the soul of Your deceased servant (name), forgive him all his sins, voluntary and involuntary, if by word, if by deed, if by knowledge and ignorance, do not destroy him with his iniquities and do not betray him to eternal torment, but by your great mercy. and according to the multitude of Thy compassions, weaken and forgive all his sins and bring him to Thy saints, where there is no sickness, no sorrow, no sighing, but endless life. I pray and ask Thee, Lord, grant me throughout all the days of my life not to cease to pray for Thy slave who has departed, and even before my departure I ask Thee, Judge of the whole world, for the abandonment of all his sins and his resettlement into Heavenly abodes, which Thou hast prepared for those who love Ty. As if you have sinned, but do not depart from You, and it is beyond doubt that the Father and the Son and the Holy Spirit are Orthodox even before their last breath of confession; by the same his faith, even in Thee, instead of deeds, he is credited with: as if there is a man, who will live and will not sin, You are one but sin, and Your truth is truth forever. I believe, Lord, and I confess that you hear my prayer and do not turn your face away from me. Seeing the widow, I cry wickedly, having mercy, I was carrying her son for burial, you resurrected: so having compassion, calm down my grief. For you have opened the doors of Your mercy to Your servant Theophilus, who has departed to You, and you have forgiven him for his sins through the prayers of Your Holy Church, listening to the prayers and alms of his wife: sit and I pray to You, accept my prayer for your servant. eternal life. For Thou art our hope. Thou art God, the hedgehog to be merciful and save, and we glorify Thee with the Father and the Holy Spirit. Amen.

Prayer of parents for dead children

Lord Jesus Christ, our God, Master of life and death, Comforter of the mourning! With a contrite and tender heart, I run to You and pray to Ty: remember. Lord, in Thy Kingdom, Thy deceased servant (thy servant), my child (name), and make him (her) an eternal memory. You, Lord of life and death, have given me this child. Your good and wise will please and take it from me. Blessed be Thy name, Lord. I pray to Thee, Judge of heaven and earth, with Thy endless love for us, sinners, forgive my deceased child for all his sins, voluntary and involuntary, even in word, even in deed, also in knowledge and ignorance. Forgive me, Merciful, and our parental sins, so that they do not abide on our children: we have, as if we sinned many times before You, did not observe many, did not create, as if you commanded us. If our deceased child, ours or ours for the sake of guilt, is in this life, working for the world and for his flesh, and not more for Thee, Lord and his God: if you love the delights of this world, and not more than Your Word and Your commandments, if you surrendered with the sweetness of everyday life, and not more than regret for his sins, and in intemperance, vigilance, fasting and prayer before oblivion - I pray to You diligently, forgive, blessed Father, my child all such sins of his, forgive and weaken, if you do something else evil in this life ... Christ Jesus! Thou art raised the daughter of Jairus by faith and the prayer of her father. Thou art healed the daughter of a Canaanite wife by faith and the request of her mother: hear your mother and my prayer, do not despise my prayers for my child. Forgive, Lord, forgive all his sins and, having forgiven and purifying his soul, take out eternal torment and instill with all Your saints, who have pleased You from time immemorial, where there is no sickness, no sorrow, no sighing, but endless life: as if there is no man, like He will live and will not sin, but You are the only one besides all sin: yes, whenever you judge the world, my child will hear Your glorified voice: come, blessed of My Father, and inherit the Kingdom prepared for you from the folding of the world. For you are the Father of mercies and bounties. Thou art our life and our resurrection, and we glorify Thee with the Father and the Holy Spirit, now and ever and forever and ever. Amen.

Prayer of Children for Deceased Parents

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